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Showing posts with label God and I. Show all posts
Showing posts with label God and I. Show all posts

'I find God in people'

Posted On 19:04 by Life 0 comments

Jaya PradaActress Jaya Prada says, "I find God in people."

You find God in...
"I find God in people and children. God has given us so much, but still we crave for more. Practically, we can't see God, but I feel if you serve the poor, it gives you a chance to see God's presence in them. I strongly believe in God and I try to see His presence by helping others."

How do you connect to God?
"Every day, I do my puja. I religiously say my prayers before I begin my day. I close my eyes and ask for His blessings. I try to bring His image in front of my eyes, and stop all other thoughts and it brings me closer to Him."

What are karma and kismat to you:
"I believe in karma. When you have the good in your life, it will show in your next life as well. If we believe in Pancha-Tattva, we have to believe in karma and kismat also."

True contentment lies in...
"I have yet to reach that stage of meditation. If I am depressed, disturbed, I go to a quiet corner and try to seek God. For true contentment, you have to sacrifice all your commitments, which is too early for me to do. I am in the process to reach God."


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Destiny is your wealth: Amisha Patel

Posted On 17:52 by Life 0 comments

He takes care of our kismat, says Amisha Patel...

You find god in...
Amisha Patel
"God does not have a destination. The temple is your heart. The good deeds you do; the smile you give... that is God within you."

How do you connect to god?
"I see God's hand in everything. The fact that I have a great education and an amazing grandmother (she turned 91 last month), strengthens my belief in Him. I have a wonderful life, the strength to pick up the pieces and go on.

Karma & kismat to you are:
It's my karma to have honest people around me. God gives us those weak moments. All we have to do is cast all our worries to Him and he'll take care of our kismat.

True contentment lies in...
"A person's wealth is his destiny, earned from his hard work. I always come out of bad times. When you are put against a wall and survive it!

(Amisha Patel is an actor)


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The cosmic form

Posted On 17:51 by Life 0 comments

Having heard so much about Krishna's glories, Arjuna asks Krishna to reveal his splendour, his vishwaroopa or Cosmic Form. Krishna readily grants his wish. However, Krishna tells Arjuna that he cannot see the Cosmic Form with normal eyes; hence he gives him divine eyes with which Arjuna would be able to see the Universal Form. In other words, this is no ordinary perception, it is a kind of visualisation. Cosmic.jpg
Expand your mind and you see a wondrous, amazing world. There are profound dimensions that elude a self-centred person. Thus, only two people - Arjuna and Sanjaya - see this vision on the battlefield at Kurukshetra where thousands of warriors were readying for battle. These two were granted the extraordinary sight by Krishna and Vyasa respectively.

Arjuna is awestruck, dumbfounded, by this magnificent display. He needs time to digest this experience. Sanjaya steps in and captures the majesty and awesome power of that Divine Being.

This is one of the rare moments a sincere seeker is blessed with when the veil lifts to reveal the beauty and grandeur that lies beyond. It inspires devotion and renews one's conviction. But these flashes cannot be sustained. You need to go back to your own level and work yourself up to find this magnificence in everyday life, always.

A spectacular vision
Krishna shows Arjuna a synoptic view of the entire universe. Arjuna sees countless wonderful forms in divine robes, adorned with divine ornaments, with the effulgence and radiance of a thousand suns, all resting in the body of the god of gods. Filled with amazement, Arjuna bows down with folded hands and goes on to describe this spectacular vision. Arjuna now understands Krishna as the embodiment of the Divine Force. He is not just the dear friend he had mistaken him for. He remembers the times he spent with Krishna, addressing him as O Krsna, O friend - unaware of his greatness. He begs forgiveness for inadvertently disrespecting Him.

Krishna comes up with a display of raw power, all-devouring and fearful. Arjuna sees the worlds getting pulverised. Flames blazing from his mouths consume the universe. Arjuna sees Dhritarashtra and all his allies including Bhisma, Drona and Karna as well as his own heroes getting destroyed. He asks Krishna - Who are you? Why are you so fierce? Krishna answers - I am the destroyer of the worlds. I have already killed these warriors. You are merely an instrument. Rise, therefore, kill the enemies, win fame and enjoy this vast kingdom. In other words, the law of dharma prevails. The Kaurava forces have asked for destruction. They have to meet their end. Arjuna is not the one who kills them. He is only the instrument of the law.

The benevolent form
Overcome with fear at the sight of this terrible form, Arjuna asks Krishna to go back to his gentle form. In his enthusiasm he has asked for more than he can digest. He now wants to see the benevolent form of Vishnu. Sanjaya sees the same vision but is not afraid. He has the strength to understand the fearful form of the Lord. He is exhilarated, inspired and speaks with reverence and adoration.

Krishna tells Arjuna: Nobody else has seen this dazzling vision. A great deal of effort is needed to obtain Self-knowledge. You are the only one to have seen it through my mystic power. Krishna then shows his four-armed form of Vishnu, his gentle nature. Chapter XI of the Gita ends with Krishna underscoring the rare privilege earned by Arjuna. "Even the gods long to see this form which cannot be seen by mere spiritual practices. But by single-pointed devotion I can be seen, known in essence, and entered. One who acts for Me, is devoted to Me and regards Me as supreme, obtains Me."


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To dad, with love!

Posted On 06:58 by Life 0 comments

People.jpgTo celebrate my promotion and a hefty salary hike, I took my father to an expensive pen shop and offered him one of his choice. He tried several pens with enthusiasm, always scribbling something on the sheet of paper provided and finally made his choice. I noticed that he had written the same words with every pen – RYP. Intrigued, I asked him what it meant. He hesitated at first and then told me what it stood for – Remember You're Poor.

Life had been difficult in postpartition Punjab. My father's family members were refugees who had left their home and belongings in Pakistan and fled to India. Daddy was young then, about 17. He got admission into the medical college at Amritsar, and joined eagerly. Money was difficult to come by. My grandfather, already reeling from the tremors of Partition, had to fund the setting up of a new home in a new city, support an ailing wife, educate his two school-going children and also provide for my father's medical college and hostel expenses.

Throughout his medical college days, Daddy was acutely aware of his father's financial situation and of the strain he was undergoing to fund his son's medical education. "Our sacrifices will make our son's life," my grandfather would often say. This sentiment always remained the inspiration behind my father's efforts and kept his feet firmly on the ground.

While studying, when the rest of his roommates were sound asleep, he would write RYP in the corner of his book. Remember You're Poor. This pithy abbreviation would extend in my father's mind to — "Remember you cannot afford to fail. Remember your father cannot pay for another extra semester, in case you have to repeat it." This spurred him on to put in more hours and study with greater zeal. The result was that he breezed through medical college with flying colours.

Bored of the mundane hostel food, when Daddy was tempted to join his friends for a tandoori chicken and matka kulfi at the nearby dhaba, he would remind himself – RYP. "You cannot afford to waste your father's precious money just for a moment of pleasure." It was the same when it came to movies or cigarettes or any such "luxuries". RYP kept Daddy grounded in reality and away from what then seemed like mindless extravagance.

Being a proud Punjabi, he never let his friends have a whiff of his financial state. Friends, who often borrowed his notes, would ask him what RYP stood for, but he would just laugh.

On becoming a doctor, Daddy joined a renowned hospital where he had an illustrious career. The discipline he had cultivated during his college days held him in good stead during his professional life. Even then he did not forget RYP. He still scribbled it every now and then. It made him humble, kind and sensitive to those around him. His colleagues and patients loved him.

Daddy was honoured several times for his upright and principled views and his commitment to the healing profession. He had become used to felicitations. However, when on his 75th birthday, we all got together to honour him with a plaque, he had tears in his eyes while accepting it, for it had nothing but three letters inscribed on it in gold: RYP.


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